Stories in rustic songs – The Shillong Times

Stories in rustic songs - The Shillong Times

Donboklang Ryntathiang

Born March 1, 1945 Skendrowell Syiemlieh was the primary son of Plentimai Syiemlie and Romuel Ryntathiang (Khun Phrangsngi). He grew up in his hometown Umthied Bynther at West Khasi Hills. On the age of eight, he started to mute the village the place his dud and his soul have been in search of a melodic sound. In 1967-68 he was given the chance to sing in All India Radio. After that, Syiemlers turned a daily artist all over the place in India Radio Shillong and his songs have been appreciated and liked by many

Folklore in his songs

In numerous songs, Syiemlieh began by saying, "Ha sngap ho para Ngan iathuh khana" (Pay attention, my brothers and sisters will inform you His story was stories that were not solely advised to entertain, however more importantly to show and admire. Like the story of the previous story, he would sing tales. The guitar and the violin acquired the audience when he advised tales about his own individuals, Khas and particularly the rural individuals.
In his songs, he informed Khasis' sacred stories (in Ki Khanatang), the story of Tirot Sing in jail (in the music Iing Byndi), the unique fantasy of his own clan and the awe-inspiring story of his clan grasp, U Lohryndi, the tragic story of U Manik Raitong , Creating j A Origin of Myths Kassi s, historic sacred tales, history, tragic stories of the Khasi heroes and the tragic romances of the Khasi individuals make his artwork.

The story telling and singing was one and the same. The accompanying music players, such because the duitara (four-string Khasi instrument), the guitar and the violin, assist to improve the mixture of tales and his music.
Although his songs are Yore, Syiemlie's distinctive method of representing them reveals the identical tales from totally different perspectives.
In the track, the artist Iing Byndi doesn’t sing Sing Syiemlieh concerning the music and heroism of U Tirot. Relatively, he decides to sing Tirot Sing in his circle of relatives of hysteria and confusion after his arrest.
In the second music, U Lohryndi, he tells about U Lohry Thawlang or Syiem Sutnga and the daddy of the Syiemlieh clan. Whereas many have sung solely by clan Iawbei or ancestral mom, Ka Lidohkha, Skendrowell needs to point out us another perspective on the identical folklore the place we see Lohry as his principal character.
He not solely sings and collects the tales of his ancestors, but in addition weaves his own story to teach us the evil of envy, envy and deception.
In Ka Mahadei, he tells his story about how Syiem (a standard Khasi chief) had requested for a mistress (the Aristocracy) to use for a poor lady's wife, particularly to a poor household. . Syiem hopes to marry humble and self-sacrificing ladies who know find out how to hold her house and serve her and her household. There’s one such lady, however her older sister is jealous of her. She is married to Syiemi and claims she is Khun khatduh, who takes care of her mother and father. The younger has no concept about it. She married a baker. However when justice is in place, Mahadei (Syiemi's spouse) provides delivery to irregular youngsters who do not stay lengthy. Syiem realizes that Mahadei hides one thing from her. He confesses and Syiem invests in him. Syiem then tells his the Aristocracy to hunt another wife for him. They arrive back with Mahadei's youngest sister, whose husband, the baker, dies before the infant is born. They'll find her greatest for her.
Skendrowell sings: “Ko jingpihuin ko jingbishni Phin lah Shan slem oh katno sngi? La Phi bein ha sla pyrthei ia ranga ki jk, okay a t u n o o u u, khdhuh and different lyngkrang ia Phi (Oh ​​envy, oh envy! How lengthy would you be final? You may need to deal with the poor poorly, however the suffering will come to you and ultimately you’ll be ashamed and uncovered). “
The distinctive method to start some of his songs is that without vocals and lack of music he just tells the story of moral educating. He would do this in lots of his songs and continued singing when the music started.

Romanticism in His Songs

Syiemlieh's songs have been inspired by the sweetness and tranquility of nature in the countryside. In a single track after one other, he sang from four seasons (just like the music noticed aiom ki por) and his village. The totally different parts of nature, animals and crops help to recommend many features of human existence and character.
Within the track Ah Moina, he sings, “Ah Moina! Ah Moina! Bu Chong Cha ri bujngei (Oh ​​Mynah! Oh Mynah! It lives in a distant land) and in the song U Sohkhia Mynah, the picture will again appear.
Bird Mynah or Moina is a repetitive image that refers symbolically to love that has disappeared and has flown away. Countless songs from her, plants, especially flowers such as U Tiewlyngksiar, U Tiewlyngskaw, U Tiewdohmaw (all wild orchids) are symbolic suggestions of nature for countless man's habits and qualities.
The song Khublei Khuble, Skendrowell sings about how he is regarded as a glorious and well-mannered gentleman in his village, but when he is considered to be bad and rustic. This is illustrated by the flowers U Tiewlyngksiar and U Tiewlyngskaw. He is the village of U Tiewlyngksiar (an orchid that symbolizes a respected gentleman), but when he is forced to forgive others because he is an elite urbanist, he is just U Tiewlyngskaw (a flower that symbolizes rustic). In the middle of this drama, he mentions how U Tiewdohmaw (the symbol of the wise symbol of the wise) listens to the songs of U Tiewlyngksiar, which are only for U Tiewlyngskaw urban elites.
The rural landscape inspired and accelerated his song's talent. Ah Moi Skendrowell sings a life that led to a soothing embrace of nature, a life full of simple pleasures that seemed like a bird or a rocking horse when plowing a field while playing a duo and eating u sohphlang.
Sing in the Mawiang dialect (one of many khasi dialects spoken in the western Khasi hills), he begins with the song with the words: "Chi bu duk bu toi / Set synduk ia ka created created (We, who are poor, lock anything, what we have in the box). ”
An empty box is symbolic of poverty and materials insignificance. This field, which is seemingly empty for a city dweller, is definitely a treasure chest that accommodates probably the most invaluable rural experiences. For him, these rural experiences must be rigorously locked right into a field, a field that city wealthy sees nothing or created. This is a sign of his unimaginable perception in rural life and peace. This tranquility and freedom helped him sing even in the middle of poverty.
Within the midst of a heavy village life, his songs are nonetheless spoken by Tip Kur Tip Kha, also Tip Briew Tip Blei and Kamai ia ka Hok (Recognizing the connection between mother and father – a sacred principle that defines household relationships, know man and knows God – holy) worth that defines relationships and relationships with God, earn righteousness – the thought and belief that one must do and consider that one should act with righteousness
These are the beliefs of Khas, the ethics that was born in him since childhood when he was sitting by the fireside Nevertheless, his love for the countryside and pure is in contrast to Wordsworth's pantheistic ideology, in contrast to Keats's beauty service, and doesn’t show any of Shelley's escapist want, but as his actual son and as an integral a part of rural people singing, he sang his music. sang their songs.
His l his fence depicts the magical, inspirational, and soothing rural life that he has belonged to. He has not waited for Wordsworth to explain his life. Skendrowell's songs aren’t poems from Yarrow Unvisited (Wordsworth's poem), but he’s part of his own Yarrow & # 39; s, which suggests the countryside of Kasi.

Singing My Personal Songs

Skendrowell was a people member who sang his personal songs. His love for his village is reflected in his track Shnong ba nga ieij (I really like the village). He ends the music by sending himself out of nature. If WB Yeats was unable to help however rise up and go to Innisfreen, the place he hoped to seek out peace and quiet life, Skendrowell handed his cottage an invite to the village, an invitation by his mom's nature (including Mei Mariang) (Ban koh Noh ia nga, Ba phah also Mei Mariang )
Like a real Khas, he’s a mother (Mei or Mei Mariang or Mom Nature).
His songs, nevertheless, will not be descriptions of the utopian Khasi world. He was not blind to the disappearance of values ​​among Khasis and, with an trustworthy eye, he noticed the moral decadence in his personal society. Within the music Akor Khasi, he kills the lack of good Khasi habits and values. "Akor Khasi pat la ha niamra (good Khasi practices and values ​​at the moment are in the darkish caves)

Adding Questions

His songs weren’t just entertainment and stories, but in addition taught and mirrored the character of man.
In his search life begins with questions that dig deep into the deepest wells of human nature and chaotic labyrinths. There are plenty of questions about his songs. Balei? or why? he would ask. Skendrowell sings “Balei Jinglong briew?” Or “Why human nature?” Sing: ”Balei Jinglong briew kum ka sla halor um kaba Shu per? (Why is the character of a human being like a floating leaf?)
This refers to his understanding that individuals are simply drifting and waving like watery leaves
In the same track, he nonetheless sings : "Balei Jinglong briew additionally Shu lum Dorbar khlem nongbishar? (Why do individuals gather Dorbar, when there isn’t any righteous decide or righteousness?) ”. This refers to deprave practices in the normal Khasi Dorbar.
”Balei Jinglong briew ba Shu kwah denies him khlem whom Tang shyntur Suda? (Why do individuals need to escape to a rustic the place individuals don’t work but solely converse?) ”. This refers to high-degree discussions, however no motion has been taken.
“Balei Jinglong briew ba Shu kwah denies his Shaba head u ba met ba khia u stait? (Why do people want to escape, where the edible part of rice grains is light and the shell is heavy?) ”.
The portion of edible rice grains should have been described as heavy because we have now suffered and employed meals.
But Skendrowell turns this the wrong way up. The edible half is mild, but the unnecessary shell is heavy. This refers to a chaotic and absurd world in which values ​​turn utterly reverse to the world of his village, where the enjoyment of life in the midst of nature is soothing to the soul and the place all the things is in order.

like Pablo Neruda in his guide "Question Book", Skendrowell doesn’t supply solutions to human problems. He sees his personal individuals grasping the dilemma (Ka Dum Dngiem), and he firmly believes that the Khasi world is now solely the greed of man and the loss of the previous Khasi worth of "Ka Kamai ia ka Hok"

Nongkyndong subaltern

Lack of ability to sing in English acquired him from a life that was not a desirable singer. Nevertheless, he has remained a "song story" for a lot of villages and small cities of Khasi, which until now are considered "Nongkyndong" (the exclusionary time period used by the urban elite to color village individuals into idiots of the village).
Even in postmaking Padma Shri in 2008 didn’t assist to boost the profile of the Khasi elite. His songs have remained a sub-various to the sub-regional rural report. But regardless of his courage to sing as a village boy, he was a terrific success when he didn’t sing "Ah Moina" in the Mawiang dialect.
The Mawiang dialect is related to rural, rustic life, held dearly for the previous few days. No one ever imagined that a music sung in one of many West Khasi Hills dialects would ever be appreciated. Up to now "Ah Moina" is among the most popular Khasi songs. He had introduced a popularity not only to himself but in addition to the entire of the hills of Western Khasi.
Skendrowell is just not a pure people singer. Though much of his music is fusion music, nevertheless it provides people music and it solely helps the era to mechanically be a part of stories, as many of us have tuned into the sounds and strokes of a Western drum or guitar. In this method, the duo has discovered a new associate to assist tell stories to the new era. He had discovered a method to connect generations to roots and folklore.
With him, the oral story collection custom turns into a practice of singing. Historic peoples get new life and at the moment are being sung to our generations and much of what his ancestors have informed him is now immortal in their songs.
The previous has given a brand new, however historic a part of our cultural reminiscence, and in addition his songs have tremendously influenced the rewriting of those historic Khasi stories. When he dies these tales in the songs he has died himself.
Because of Skendrowell Syiemlieh, many Khasi people movies have now turn out to be flesh and blood in songs. Tell us all of our stories about songs and perhaps we'll stay perpetually.

(The writer is a bassist and songwriter at Snow White and teaches at Seng Khasi School)